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Why it’s hard for me to talk about my spiritual abuse…

“Some people have called me a rebel-rouser..” I explained to a colleague recently.

She couldn’t contain her laughter at this statement.

I may come across with comfortable with this identification, but you have to understand, I came from a background of striving furtively and desperately to obtain the label of “good Christian girl.” My conservative background asked me to be someone who I was not and taught me to deny parts of who I was. And I chose to follow.

There is no doubt within me that I, like many millennials raised at the height of the evangelical movement and the purity culture, experienced spiritual abuse. While I am sure this is true, I shy away from identifying myself as one who experienced spiritual abuse and instead take up my sword and shield in attempts to protect others from practices that lead to spiritual abuse…or in other terms rebel rousing.

And in the moments when I shy away again from myself and my story wanting and wishing away my experiences, I understand that this is just another way of masking my true self striving furtively and desperately to obtain the label of “thoughtful progressive Christian.” It’s hard to admit that I would shed one false pursuit just to take on another one repackaged and renamed.

Instead of creating yet another presented identity, this Lenten season, I am giving up all those masks and instead am striving furtively and desperately for wholeness and healing. 

I know there are others of you out there, trying to process through what you’ve experienced. Trying to reflect and analyze the triggers you experience that send you into the spiral of uncertainty and doubt, those spirals so familiar and so frustrating because you thought you had overcome. I know it feels like a riptide that pulls you out to the deep water of fear and shame and humiliation. I know at times you are too tired, too overwhelmed, and too lonely to fight anymore. Me too.

I know that when you do share your story, more often than not you experience another helping of shame and guilt on top of what you have always experienced. I know people come to you and tell you to stop telling your story because you are making churches or pastors or families look bad. I know there are times when you feel so lonely and out of place, the same sort of lonely and out of place you felt in your community of faith knowing instinctively all the way to your core, that there was something just not right about what you were being told about God, about scripture, and about faith. Me too.

I know you get accused of making a big deal out of nothing or trying to make a name for yourself of causing a fuss, of asking too many questions, of hoping for too much. But I also know that even now in communities of faith across America in places of worships, in homes where small groups gather, and in coffee shops were people are being mentored, spiritual abuse is still happening.

Spiritual abuse is happening in conservative communities of faith. Spiritual abuse is happening in moderate communities of faith. Spiritual abuse is happening in progressive communities of faith. Spiritual abuse is happening.

For those of us who have wrestled through the understanding and realization that we experienced spiritual abuse, now more than ever we need to tell our stories. We need to question. We need to challenge. We need to struggle with our own stories and experiences. We need to rebel rouse, not so that we can try to obtain another false identity, but so that we can heal and become whole.

And so that others like us can do the same.

 

Spiritual Abuse and Name Calling in the Purity Culture

I didn’t know I grew up in the Purity Culture. I didn’t realize that my age corresponded to a growing movement called True Love Waits that reached national attention right as I entered a conservative, evangelical youth group. I didn’t realize that for years and years the church governed mostly by men had been determining and deciding what was best for women’s bodies. I didn’t understand that the message of the Purity Culture often led to women who were guilty and ashamed and prime targets for rape.

All I knew is I didn’t want to be called any names.

I didn’t want to be called “whore,” “slut,” or “easy:” all names that heaped shame on the head of girls in my youth group who were considered to be “on the wrong path” and “unequally yoked” to bad influences. More than anything I didn’t want to be one of the girls who fell into this category. I’m not sure I knew what any of those names meant, but I knew what they implied: a girl who was living for herself and not living for God.

This is spiritual abuse.

This fear of being labeled of being shamed has been difficult to overcome. It’s why hearing a presidential nominee use name calling and guilt and shame as motivators to action sounds a little too familiar. But the labeling in the Purity Culture and in evangelical circles is so important to eliciting the type of behavior desired from congregants that is hard for many spiritual leaders to rid themselves of this practice, even spiritual leaders who wish to engage in healthy and whole practices of ministry.

The implementation of the Purity Culture is inundated with spiritual abuse practices like name calling that distract and defer from the message and intent of the gospel. These practices and the Purity Culture have left many, many millennials who were raised in the midst of the rise of the Purity Culture lost, shamed, and broken after years and years of faithful attendance to church.

The future of the church is in the midst of this brokenness. This brokenness caused by the institution of church. This brokenness caused by good intentions and failed implementation. This brokenness that has left scars and bruises in the next generation of church goers.

To minister now is to minister in the midst of this hurt and brokenness. It will take minister who are vulnerable. Ministers who openly and honestly address their privilege. Ministers who have advisory teams to determine whether they are engaging in spiritual abuse. Ministers who meet people where they are.

And ministers who are mobile because these who have been hurt and broken are going to have trouble returning to the place where they were abused, shamed, and broken.

Spiritual Abuse and Purity Culture

I grew up in a faith community that strongly emphasized a purity culture. That emphasis resulted in a lot of shaming that still lingers in my heart and mind. Shame for wanting to express my innate sexuality that isn’t about just a physical act, but rather about stepping wholly and fully into who I was created to be.

This journey to wholeness isn’t easy because of the way purity culture weaved sexuality and God intricately together. Sexuality and faith are so closely tied in my mind that’s it has been difficult to separate out what God believes about me as a sexual being and what the church believes about sexuality. If I wanted to please God as a young woman, it meant silencing and repressing a very part of who I was with the idea that all of those repressed feelings where magically supposed to manifest into a healthy, intimate, sexual relationship once you found “the one.”

This is spiritual abuse.

This is spiritual abuse that has caused so many women and men to feel broken, beat up, disappointed, and rejected by God. This is spiritual abuse that has triggered depression, anxiety, guilt and shame, and entitlement. This is spiritual abuse that has excluded so many from a community of faith because of “sexual misconduct,” leaving them lonely, afraid, and hopeless.

In order for that brokenness to heal, we have to talk to others who have been on the same journey we have. We have to be open about the negative impact this spiritual abuse has caused us personally and in our relationships. We have to talk about this, so that this spiritual abuse cannot continue. We have to talk about sex and sexuality with our children differently.

We have to talk about this because the gospel message is not one of shame and guilt. The gospel is hope, healing, and wholeness.