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What a Difference a Week Can Make

Maybe it’s just me, but after we found out we were pregnant, I had February 1 in my head and in my heart. This was the day I just knew we were going to have our baby. Because of Ben’s dramatic entrance into the world, we knew we were going to have another c-section and we knew that we would not be making it to her January 7 due date. Our hope was to make it to 39 weeks, which is the longest our doctors would let us go with a scheduled repeat c-section.

I was thrown off when I finally saw the doctor who delivered Ben. She explained because of the way things progressed last time, she really didn’t want to take any chances that I would go into labor and that we would get into an emergency situation. She gave us two dates to consider: one just before 37 weeks and one just after 37 weeks. Suddenly, I felt like I had lost a week. But when was I going to find the bottle warmer and the infant car insert? What about the events at work I had planned? What about that one more week of work I had wanted to squeeze in before her arrival?

What a difference a week can make! Suddenly none of those questions matter at all.

This week, I’ve walked around in wonder that our sweet daughter is already here, healthy and full of life, even though she was a bit early. Her arrival to this world was so much different than our three-year old’s. We knew when she was coming. We knew what time we needed to be at the hospital. We knew what floor we were going to. We knew the routine and patterns of the hospital. We knew what the operating room looked like and what it meant to have a c-section. We knew what it was like to have a newborn.

And yet all that knowing still didn’t prepare me for the awe and wonder when I looked at our sweet baby’s face and said, “Happy one week, baby girl!” What a difference a week can make! I can’t imagine spending this past week any other way than holding and caring for this baby.

This past week has been filled with the memories of becoming a mother, of learning to feed and change and care for a baby. This past week has reminded me how much else there is my own daily life and in my heart and mind that is distracting and really unimportant. This past week has made me stop and rest. This past week has made me marvel at the truly incredible gift that is new life.

And I can’t imagine this week being filled with anything more meaningful and more important than loving this newborn.

What a difference a week can make!

I’m so glad I was wrong about her birthday.

 

The Best Books I Read in 2018

For the last two years, I have participated in the reading challenge on Goodreads. I’ve challenged myself to read 50 books. In 2016, I read 23. In 2017, I read 34. This year, I read 47. I’ll also challenge myself to read 50 books this year. It’s good to recognize challenges often take longer than a year to achieve.

Here’s the list of books I read.

While I recommend almost everything I read this year, I wanted to think about the five books I read this year that most impacted me and why. Books change us and challenge us to see the world and our own realities differently. These five surely did.

  1. The Hate U Give by Angela Johnson: Part of my commitment this year was to read from a variety of different perspectives, concentrating especially on female voices and underrepresented voices in the publishing industry. The Hate U Give is by far one of the best books to offer a new perspective through a first-person lens.
  2. The Dance of the Dissident Daughter by Sue Monk Kidd: I remember when I first encountered The Mermaid Chair and I thought to myself, “How did I not know this author existed?” I had this same experience when I discovered that she had theological writing I had never encountered. This book is especially significant and important for anyone who was raised with certain expectations of what it means to be female because it is her journey of finding the Divine Feminine. As she wrestles with who she has been and wrestles for who she will be, I found myself and my story again and again in her words.
  3. Silence by Thich Nhat Hanh: This year I started a certification program in Spiritual Direction. As part of that program, I read one book each month. With these requirements, I have encountered new authors and new ideas that have deepened my understanding and my connection to the Divine. This book in particular opened by eyes to just how noisy our lives are and how important silence is to balance out all the noise. Hanh points out how much we resist silence because of how noisy our world is and how we are missing something deep within because of all the noise.
  4. Blessed by Kate Bowler: Although most people know Kate Bowler for her book Everything Happens for a ReasonBlessed is her dissertation work. In this book, she recounts the history of the prosperity gospel and its influence in popular culture as well as religious institutions. As she makes her way through the story of this movement, so much about how our modern congregations view the world, giving, and involvement in the community becomes clear. If you think that this movement doesn’t impact you or your church, you’ll discover how much it actually does as you read this book.
  5. Raising Human Beings by Ross Greene: As our youngest has gained more and more independence throughout toddlerhood, it is important to us that we are fostering not only his physical and mental development but also his emotional development. This book is excellent if you are looking for ways to stretch those little daily decisions, interactions, and communications to a bigger philosophy of parenting.

Perhaps 2019 will finally be the year that I will reach that elusive 50 book goal, but regardless of whether I do or not, my commitment to read and to read as much as I can won’t change. Because it’s in reading other people’s words and seeing the world through other people’s eyes that our own view of the world expands to include other perspectives.

A Season of Rest

The last three years of the Advent season have been particularly powerful in the way they have changed me. Three years ago, I traveled the Advent season nursing a newborn and being nursed by an incredible partner back to health and wholeness. The strangeness of not preaching during the high and holy season provided space to wonder and awe in new life and new identity. The following two seasons of Advent were filled with hope and grief. Wondering whether I would carry the promise of new life again and grieving empty arms after the promise of new life and the unexpected loss of new life. This year, I’ve traveled the Advent season the same way Mary did with swollen ankles, restless nights, and the knowledge that this new life will change everything.

This Advent season whispers of a new season of life not only for us as a family, but for me as a minister as I anticipate stepping into the role of Pastor at Garden of Grace UCC. As this new journey nears, I can’t help but carry the promises of the advent season with me. For thirty-three years I have been Baptist, even in the seasons when I was worshipping with Lutherans, Methodists, and Episcopalians,  I have been Baptist. With the new year, I will begin the journey of dual recognition of ordination in the UCC. My identity as a minister and as a person is changing.

And yet, there is a part of me that feels like I’m giving up hope. Since I walked into my first seminary class, I have held onto hope. Hope that there would be a Baptist church that would call me as a pastor, even though I was a woman. I have held onto hope that systemic sexism would be named and perhaps even changed. I have held onto hope even when comments like, “There is no woman who could ever pastor such an important church,” and “We did have women candidates for the pastor position, but they were all eliminated pretty quickly,” and the stories of sexual harassment of Baptist women in ministry from colleagues, parishioners, and denominational leaders burdened my heart and mind. But this season is a call for me to let the hope that Baptist women will be fully and wholly affirmed go into the hands of the Divine.

With the new year, there is a new call for me: to treasure this new life and new season for us as a family and for me as a minister. It’s a call to rest and immerse myself in the full inclusion and affirmation of me as a minister, not as a woman minister, but as a minister called to lead God’s people. Thanks be to God for this new season!

On Being Ordained for Five Years

Today marks the fifth anniversary of my ordination, a mile marker I remember every year as there are so many women who have sought and fought for ordination for themselves and for generations of young baptist women that would follow them. Even more, I think it’s important to remember the women who are in traditions, even baptists traditions, where ordination is STILL not a possibility and who cannot in their context live into their calls.

As I reflect on the past five years, I am in awe that there are now three congregations who have called me as their pastor. Three congregations who have recognized the call I felt so strongly in a closet in Greenville, SC eight years ago. A call I was so scared and terrified to express because I knew once the words left my lips, there would be no turning back. A call that was an invitation to participate in God’s work here on earth through preaching and teaching and developing partnerships and singing in a homeless shelter in Columbia, SC and making crafts in summer enrichment programs and soliciting national companies to donate food to those who are food insecure and tiling floors and developing curriculum and remembering and reflecting and loving and praying and hoping and so much more.

Five years ago, there is no way I could understand what this journey would entail. I couldn’t understand what it would mean to walk beside God’s people bearing their joys and their griefs; their hopes and their dreams. I couldn’t understand the immense privilege of being invited to the sacred spaces of people’s families and stories. I couldn’t understand the bittersweet feeling of being called to another congregation when you have walked so closely with people for years.

There’s so much I couldn’t understand, but what I did understand in that small room on highway 378 when I sat with my ordination council was that most pastors, especially female pastors, don’t make it to the five-year anniversary of ministry. In fact, Fuller Theological Seminary estimates the attrition rate of ministers to be between 30-40% five years after being ordained. Although these numbers vary from denomination to denomination and depend on whether the minister holds the senior pastor position or an associate minister position, we know the rates of clergy burnout across the board are climbing.  The duties and responsibilities of clergy continue to increase as budgets continue to dwindle and criticism permeates through the pews. Clergy, even young clergy, suffer at higher and higher rates from obesity, hypertension, and depression. Research continues to reveal the nature of pastoral work creates an island of isolation. Pastors are constantly confided in but don’t often have an outlet to process the weight and burden of what they bear on behalf of their congregants. This creates a dangerous environment leading to burnout, depression, and even at times suicide at higher rates than other professions. The struggle against burnout, depression, and suicidal thoughts is even more difficult as preachers are upheld as lighthouses or hope; people who aren’t supposed to struggle with these things.

Even knowing all this about the current climate for pastors, I sat in that room looking at the people gathered for my ordination council and answered the question: “Where do you see yourself in five years?” by saying, “In parish ministry.”

I knew my call was to journey with God’s people. I knew my call was to preach in hope that people’s eyes would be opened to the Divine fingerprints that reveal God is with us, inviting to witness the mysterious transformations that surround us if we will but open our eyes.

My partner, Sam, delivered my ordination address five years ago and he said, “I told you not to do this” and we all laughed, but he was right. There is nothing about being called that has been easy. God has constantly asked me to step into the unknown, to challenge my own notions of the Divine, to introduce new possibilities to congregations and to follow after that still, small voice. Thanks be to God for the support and encouragement of a partner and a family who is with me every step of this crazy, called life.

I won’t pretend to know what the next five years hold, but I pray that I will have the strength and courage to continue to live a called life. A life that doesn’t always make sense, but always holds revelations of the Divine at work among us.

A Season of Hope

As Advent quickly approaches, I am excited to share that on January 2, 2019, I will officially begin as the Pastor of Garden of Grace UCC in Columbia. We are excited about this new adventure that God is calling our family to embark upon. We are incredibly grateful for the journey we have shared with New Hope Christian Fellowship over the last two and half years and anticipate with great hope walking this season of Advent with them as they dream about what’s next.

I have learned in my five years of ministry that there is no way to predict or anticipate what’s ahead when you live a called life. For me, a former teacher, who prided herself on the detailed account of short and long-range planning this is one of the most difficult aspects of being called. And yet, again and again, I am overwhelmed that God has called me to this wondrous and mysterious work called pastoring.  Having being raised Southern Baptist, being a pastor was never a possibility or a consideration. It just wasn’t something women did. And yet, again and again, God calls me to lead and guide God’s people.

As Advent quickly approaches, perhaps the Divine is asking us to stop planning and predicting what will happen and instead stand in awe and wonder of the Divine in human form.

Time for Rest

It’s taken me three months to schedule a haircut and it’s not because Ulta is so booked that I couldn’t get an appointment. It’s because I am so booked that I have scheduled and canceled at least three appointments. “This is just a busy season,” I tell myself looking ahead and trying to find a day off, a day of rest, knowing that I would be lucky to squeeze in a half-day of sabbath.

This is a busy season of life with young kids as a young professional, but am I really so busy that I can’t take an hour to get my hair cut? No, I’m not. When I truly reflect on the last three months of scheduling and canceling a haircut I realize that I, like so many, fall prey to the cultural expectations to go, go, go from one thing to another. I need to be needed. Moving from work to carpool to errands to home without really being in any of those places because my mind is constantly asking, “What’s next?”

And I feel guilty taking time to do simple things like get a haircut. Habits and patterns form more quickly than we care to admit. When we constantly go from one thing to another, we leave out rest. There’s no time to recover because there is no time in between exercises. We schedule our days, our weeks, and our months so full that we aren’t able to even remember what we even did last weekend. And when we live this way, we teach our children the same thing. We teach our children that in order to be successful and productive you have to be exhausted, tired, and most importantly busy.

In a recent study, it was reported that more than half of Americans don’t use their vacation days, which adds up to 658 million days of unused vacation, the highest ever reported. We are fighting against a cultural expectation when we take time to rest and time to reflect. We are fighting against false ideas of productivity and what it means to be successful when we stop and are present in the moment. We are fighting to teach our children and ourselves that being on busy and on the go isn’t the ultimate goal.

But we can’t teach that until we ourselves not only understand it but put it into practice.

Being a Woman in Southern Culture

In the wake of the Dr. Christine Ford’s testimony revealing allegations of attempted rape by Supreme Court nominee Brett Kavanaugh, there has been much discussion about whether victims of sexual assault, harassment, and abuse have space and a voice to share their experiences. Many have argued that the social climate and context in the 80s perceived attempted rape by a known person as somehow different than by a stranger in a dark alley indicated in movies like Sixteen Candles.

I would argue, too, that the geographic culture of the South and the Bible Belt have also made it difficult for victims to report and to share their experiences. This has a lot to do with the stereotypical picture of a Southern Woman. Growing up as a woman in the south in the Bible Belt, I heard again and again that the greatest aspiration for a woman was to be a mom. As a mother of three and one on the way, I agree to this sentiment, but not to the stereotypes and unrealistic expectations that are in the subtext of that statement. There’s a false and dangerous assumption here that a southern woman should be completely fulfilled when she becomes a mom. There is so much damage in this cultural expectation for women who don’t want to have children, women who need or want to work after they have children, and for stay-at-home moms who want time away from their kids. The expectation that underlies this idea is that a southern woman who is a mom should have endless and boundless amounts of energy to devote to her children, which creates dangerous patterns of ignoring self-care, signs of fatigue and exhaustion that lead to ongoing health problems, and never, ever asking for help because this is what southern women are supposed to do. It’s the idea that somehow as a southern woman who constantly self-sacrifices in the forms of hospitality and serving because that is we are wired and created to do. Not only is this an unrealistic and untenable expectation, it is a gross overgeneralization of gender roles.

I personally didn’t realize how much this was ingrained into as a girl who grew up in the Bible Belt, southern culture until I had children of my own. The pressing thoughts in my head about providing them meals and clean clothes and guidance would drive me to the point of frenzied anxiety. This anxiety permeated our home and our family for no good reason except this internal “this is what I am supposed to do.” Until I took the time to analyze and wonder where these ideas were coming from, I drove myself and my family to the point of exhaustion and fatigue. Perhaps it was also a need to be needed that drove these thoughts and ideas, but no matter the motivator, it was unhealthy and unbalanced.

It is never, ever easy to ask for help, but there is so much more joy and love and just plain fun when we work to create intentional space to grow and learn together. To be certain, I still fall into these learned behavior patterns and those expectations and societal expectations I learned long ago still creep in, but the more time I take to ask myself, “What do I want my children to remember about growing up?” the more time I find for dance parties, fort building and serving our community together.

Spiritual Abuse and The Process of Untraining

I found myself in an uncomfortable situation this week that reminded me of my conservative, evangelical upbringing. The semon was similar. The tone was similar. The lack of space for questions or discussion was similar. I found myself shifting in my seat trying to comprehend how I had ended up in a situation that reminded me so much of my past.

If you have childhood trauma of any sort, then you, too, know that these triggering events can creep up on you. Sometimes you can anticipate and predict what is going to take you down into the spiral of where you have been. The doubts. The questions. The emotions. And sometimes these triggers surprise you and threaten to drag you under the wave of remembering when you haven’t had time to take a good, deep breath.

Your mind begins the process of wondering, “How did this happen? How am I here again?” When this happens it would be easy to be hard on yourself telling yourself you haven’t made any progress because here you are again in the whirlwind of self-doubt and uncertainty. It’s easy in these moments to beat yourself up because you put yourself in a triggering situation.

But if you look hard enough in these moments, you can see and recognize little moments of light. If you offer yourself grace and space, then you will see that you behaved differently than you have before. You reached out for support or your center remained steady even in the midst of the situation or you were able to talk about the event in safe community.

Your eyes are opened and you can see that slowly, but surely you’re untraining yourself. Maybe you will never get rid of your past, but you this time you were able to not let the past take over. You were able to bring yourself back to the present. Back to your home.

Nothing Could Be Finer…Unless You’re a Woman

I grew up in South Carolina and went to college in South Carolina. I’ve taught and worked in South Carolina for the majority of my professional career both as a teacher and as a minister. Although I love so much about the state, I am shocked at the number of people who don’t understand the realities we face in South Carolina.

South Carolina ranks #5 in domestic violence and is one of the top 5 states in the country for women killed by men. A recent report, just revealed that South Carolina is named one of 2018 worst states for women’s equality. Coincidence? I don’t think so. South Carolina continues to top charts in ignoring the reality that women in our state are in danger. They are in danger of losing their lives. They are in danger of discrimination, underemployment, and being looked over for promotions.

And none of this can change because women are severely underrepresented because we rank 49th in the political representation gap. Things will not change until we have more voices of women in leadership positions in our businesses, in our state house, and in our capital. Things will not change until we value the lives of the women in South Carolina as much as male counterparts.

There is much work to do.

Re-Rooting

I can remember clearly the first game we played. It was a network/web that was created through yarn tossed back and forth from person to person. We were a group of young clergy gathered together because of a generous Lily Grant and because of CBF Global’s mission to connect, encourage, and assist young clergy. In order to throw the yarn to someone, you had to find a connection to that person. I watched as the yarn went back and forth. These four people had been to a youth summer camp together. These three had been in seminary together. These two were serving college ministry in the same state.

I was the last one chosen.

I hadn’t been involved in CBF growing up. I was raised SBC with SBC roots running from both my mom and my dad’s side of the family. I was the only one from my seminary represented. I was the only senior pastor from my state. I was one of three bi-vocational ministers and one of only two female senoir pastors. I was in a whole new world. Still baptist, still connected, but for the first time I was an outsider.

This week both SBC and CBF will meet for their annual gatherings in the same city. Many people are watching and waiting to see whether the SBC will allow Patterson to preach to those gathered after his dismissal. CBF will gather for the first time after its momental decision to abandon the discrimentatory hiring policy against LGTBQ individuals. This is a historic week in baptist life.

I think back to those early days of ministry as I was coming to terms with my background of spiritual abuse. It was difficult to do the digging up of bad theology and to recognize the way spiritual abuse lingered in my own heart and mind. I didn’t feel at home in the SBC and I didn’t feel at home in the CBF because my bi-vocational life was so different than those who were called to full-time ministry positions. My lack of experience or relationships in the CBF maybe me feel even more like an outsider.

It’s taken me years to re-root myself. My fundamentalist, conservative baptist upbringing taught me to be certain of what I believed and that I was right in those beliefs while others were wrong or misguided or backsliding. I was convinced my sole purpose was to evangelize the world, even to those who called themselves Christians, but were not baptists. As I entered ministry, I was certain I was called, but my seminary education brought more questions rather than answers about biblical interpretation, interpretation history, and traditions in the church.

I don’t think you ever truly recover from spiritual abuse. I am pretty confident that I will always question and be sucipicous about hierarchy in the church, especially unquestioned, unchecked power in the senoir pastor position. I know that I will challenge and agitate to fight against systemic oppression, especially when biblical text is used to defend that oppression, but maybe these are my roots after all. Baptists have always challenged and agitated and fought for every single voice to be heard. Baptists have valued individual expressions of faith and personal relationships with Jesus Christ.

Maybe I have found my roots after all, right where they began, in historic baptist tradition.